244 lines
12 KiB
HTML
Executable File
244 lines
12 KiB
HTML
Executable File
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<!DOCTYPE html>
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<html>
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<head>
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<meta charset="utf-8">
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<title>iFrame message passing test</title>
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<meta name="description" content="iFrame message passing test">
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<style>
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a { float:right; }
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</style>
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</head>
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<body>
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<b>iFrame</b>
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<p>
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Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna
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aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.
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Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint
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occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum.
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</p>
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<p name="testAnchor">
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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will
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give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the
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master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but
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because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful.
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Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because
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occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial
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example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who
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has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who
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avoids a pain that produces no resultant pleasure?
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</p>
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<p>
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On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the
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charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound
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to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as
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saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free
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hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best,
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every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty
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or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted.
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The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure
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other greater pleasures, or else he endures pains to avoid worse pains.
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</p>
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<p>
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Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna
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aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.
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Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint
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occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum.
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</p>
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<p>
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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will
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give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the
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master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but
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because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful.
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Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because
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occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial
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example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who
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has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who
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avoids a pain that produces no resultant pleasure?
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</p>
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<p>
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On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the
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charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound
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to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as
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saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free
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hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best,
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every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty
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or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted.
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The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure
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other greater pleasures, or else he endures pains to avoid worse pains.
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</p>
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<p>
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Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna
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aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.
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Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint
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occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum.
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</p>
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<p>
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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will
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give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the
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master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but
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because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful.
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Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because
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occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial
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example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who
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has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who
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avoids a pain that produces no resultant pleasure?
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</p>
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<p>
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On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the
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charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound
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to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as
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saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free
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hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best,
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every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty
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or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted.
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The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure
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other greater pleasures, or else he endures pains to avoid worse pains.
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</p>
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<p>
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Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna
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aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.
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Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint
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occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum.
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</p>
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<p>
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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will
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give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the
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master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but
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because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful.
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Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because
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occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial
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example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who
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has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who
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avoids a pain that produces no resultant pleasure?
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</p>
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<p>
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On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the
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charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound
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to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as
|
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saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free
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hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best,
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every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty
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or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted.
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The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure
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other greater pleasures, or else he endures pains to avoid worse pains.
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</p>
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<script type="text/javascript">
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(function () {
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var logging = true;
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try {
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function warn(msg) {
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if (window.console) {
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console.warn('[Test] ' + msg);
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}
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}
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function init(test) {
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function changeContent() {
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$('p').eq(0).remove();
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}
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function callMethod(methodName, val1, val2) {
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if ('parentIFrame' in window)
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window.parentIFrame[methodName](val1, val2);
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else
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warn('window.parentIFrame methods not enabled.')
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}
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console.info(test);
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switch (test) {
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case 'changeContent':
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setInterval(function () { changeContent(); }, 2);
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break;
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case 'close':
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callMethod('close');
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break;
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case 'pageChange':
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location.href = '/base/example/frame.hover.html';
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break;
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case 'nested':
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location.href = 'frame.nested.html';
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break;
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case 'size':
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changeContent();
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callMethod('size');
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break;
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case 'autoResize':
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callMethod('setAutoResize', true);
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setTimeout(function () {
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changeContent();
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}, 500);
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break;
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case 'size100':
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callMethod('size', 100);
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break;
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case 'size200300':
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callMethod('size', 200, 300);
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break;
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case 'jsTrigger':
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changeContent();
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callMethod('trigger');
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break;
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case 'chkHeight':
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callMethod('sendMessage', document.body.offsetHeight);
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break;
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case 'chkBackground':
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callMethod('sendMessage', document.body.style.backgroundColor);
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break;
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case 'chkSendMsg':
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callMethod('sendMessage', 'message: test string');
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break;
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case 'chkSendObj':
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callMethod('sendMessage', { message: 'test object' });
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break;
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case 'chkGetId':
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if ('parentIFrame' in window)
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callMethod('sendMessage', window.parentIFrame.getId());
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break;
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case 'setHeightCalculationMethod':
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if ('parentIFrame' in window) {
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parentIFrame.setHeightCalculationMethod('max');
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callMethod('size');
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}
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break;
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case 'width':
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$('p').width(3000);
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break;
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case 'image':
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$('p').html('<img src="djb.jpg">');
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break;
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case 'getPageInfo':
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callMethod('getPageInfo', function (pageInfo) {
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});
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}
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}
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window.iFrameResizer = {
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onMessage: init
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}
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}
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catch (e) {
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warn(e);
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}
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})();
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</script>
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<script type="text/javascript" src="/base/js/iframeResizer.contentWindow.min.js"></script>
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</body>
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</html>
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